EXODUS 29 SIN OFFERING FOR ATIONEMENT

August 2


EXODUS 29

35 “Thus you shall do to Aaron and to his sons, according to all that I have commanded you. Through seven days shall you ordain them, 36 and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it. 37 Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy.38 “Now this is what you shall offer on the altar: two lambs a year old day by day regularly. 39 One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. 40 And with the first lamb a tenth measure of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering. 41 The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the Lord. 42 It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord, where I will meet with you, to speak to you there. 43 There I will meet with the people of Israel, and it shall be sanctified by my glory. 44 I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. 45 I will dwell among the people of Israel and will be their God. 46 And they shall know that I am the Lord their God, who brought them out of the land of Egypt that I might dwell among them. I am the Lord their God. – Exodus 29:35-46


EXODUS 29 SIN OFFERING FOR ATONEMENT

Atonement is a process by which people remove hindrances to their reconciliation with the Lord. The word “atone” means “to cover.” When we sin, we cannot be in the presence of God. Leviticus 19:2 says “speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy.” The detailed process by which Aaron had to go through before he can represent the people before a holy God is atonement.  By consecrating Aaron and his sons and the tent of meeting and the altar, it is a way that God cleanses them so that he can meet with them.  It was important for the people to know their place and who God is.  Aaron represented them and so Aaron needed to be purified so that he is the intermediary between God and the Israelites. The offering of the lamb foreshadows the atonement that Jesus did for us so that our sins could be forgiven and we are going to have a clean slate if we believe in Christ.


REFLECTION

  • How is the lamb of God the perfect atonement for our sins?

EXODUS 29 THE WAVE OFFERING

August 1


EXODUS 29

26 “You shall take the breast of the ram of Aaron’s ordination and wave it for a wave offering before the Lord, and it shall be your portion. 27 And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests’ portion that is contributed from the ram of ordination, from what was Aaron’s and his sons’. 28 It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the Lord.29 “The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them. 30 The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days.31 “You shall take the ram of ordination and boil its flesh in a holy place. 32 And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket in the entrance of the tent of meeting. 33 They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy. 34 And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.  Exodus 29:26-34


EXODUS 29 THE WAVE OFFERING

In the Mosaic Law, the wave offering is a symbolic act indicating that it was for the Lord (gotquestions.org).  In verse 27, this translation says that the breast of the ram was the one offered and waved to the Lord and the thigh portion becomes the contribution to the priest. According to gotquestions.org, a wave offering was a portion of a sacrifice presented to God, then released by God for the use of those involved in the sacrifice. The meat fed the families of the priests. The Levites served first the tabernacle and then the temple, fulfilling the obligation of the rest of the Israelites. Both were God’s provision for those who sacrificed themselves in service to Him. According to gotquestions.org, this is the only instance where part of the wave offering was consumed by fire in verse 25. The largest wave offering was of an entire tribe. Because of their loyalty during the episode with the golden calf (Exodus 32), God accepted the Levites in the service of His temple in place of the firstborn male of each Israelite family (Numbers 3:12).


REFLECTION

  • What is the significance of the wave offering for us as Christians?
  • How did Aaron foreshadow Christ as our High Priest?

EXODUS 29 THE HOLINESS THAT GOD REQUIRES

 July 31


EXODUS 29

10 “Then you shall bring the bull before the tent of meeting. Aaron and his sons shall lay their hands on the head of the bull. 11 Then you shall kill the bull before the Lord at the entrance of the tent of meeting, 12 and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest ofthe blood you shall pour out at the base of the altar. 13 And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. 14 But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.15 “Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram, 16 and you shall kill the ram and shall take its blood and throw it against the sides of the altar. 17 Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head, 18 and burn the whole ram on the altar. It is a burnt offering to the Lord. It is a pleasing aroma, a food offering to the Lord. – Exodus 29:10-18


EXODUS 29 THE HOLINESS THAT GOD REQUIRES

Moses was given instruction by God for the sin and burnt offering to the Lord. Since the altar of judgment had four horns located in the courtyard as mentioned in Exodus 27:2, the Lord specified that the blood of the animal was to be placed on the horns before the rest of it was poured out at the base. These requirements would be repeated throughout the book of Leviticus. In the bible, the horns symbolize power and refuge as mentioned in Psalm 18:2. So, the pouring of the blood on the horns would signify that they were given much more power. According to inspiredscripture.com, the transfer of sins from the sinner to the blood of the sacrifice also points us to what Jesus did for us. In Galatians 3:13, Jesus saved us from the curse of the law by becoming a curse for us. The liver and the kidneys of the animals were burned. Our kidneys and liver are very essential organs in our bodies that keep us clean since they remove toxins in our bodies. They pull out toxins and waste from the blood, regulate blood pressure since it balances water and salt in the body. God requires holiness in his people since he is holy just as 1 Peter 1:16. In Isaiah 35:8, he mentions a highway called the way of the righteous. The unclean will not travel on it. They are only open for the righteous. The wicked and the foolish cannot pass through it because they are unclean. God requires holiness from us since he is holy.


REFLECTION

  • Why can Christians not dabble in the ways of the wicked as Psalm 1 warns us?

EXODUS 29 THE PROCESS OF CONSECRATION OF PRIESTS

July 30


EXODUS 29

“Now this is what you shall do to them to consecrate them, that they may serve me as priests. Take one bull of the herd and two rams without blemish, and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour. You shall put them in one basket and bring them in the basket, and bring the bull and the two rams. You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water. Then you shall take the garments, and put on Aaron the coat and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the skillfully woven band of the ephod. And you shall set the turban on his head and put the holy crown on the turban. You shall take the anointing oil and pour it on his head and anoint him. Then you shall bring his sons and put coats on them, and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons.

                                                                   – Exodus 29:1-9


EXODUS 29 THE PROCESS OF CONSECRATION OF PRIESTS

After Moses was directed to have garments made for the priests, the next instructions were on the step-by-step process of sanctifying the priests. A bull and two rams that were spotless and without blemish including unleavened bread and cakes mixed with oil and also unleavened wafers smeared with oil. The requirement that theses bread and cake must be made from fine wheat flour was an important step as well. They were supposed to be placed in one basket and it shall be brought together with the bull and the two rams. The sacrificed animals foreshadowed Jesus’ unblemished body. He had no sin and was the perfect sacrifice to cleanse all of our sins. In 1 Corinthians 5:7, we are instructed to cleanse out the old leaven that you may be a new lump, as you really are unleavened. Leaven symbolizes sin and so the priests cannot assume their roles if they were not cleansed from sin.

The next step is washing with water. They were supposed to do this in front of the tent before putting on the garments. Then they poured oil on their heads. Oil symbolizes the Holy Spirit. We can only be anointed if we believe that Christ has died for us to save us from sin. So, the priests were required to have this step done so they could now put on their garments and they were ordained to assume their roles.


REFLECTION

·       Why is consecration an integral process for all believers?

EXODUS 28 GARMENTS FOR PRIESTS

July 29


EXODUS 28

40 “For Aaron’s sons you shall make coats and sashes and caps. You shall make them for glory and beauty. 41 And you shall put them on Aaron your brother, and on his sons with him, and shall anoint them and ordain them and consecrate them, that they may serve me as priests. 42 You shall make for them linen undergarments to cover their naked flesh. They shall reach from the hips to the thighs; 43 and they shall be on Aaron and on his sons when they go into the tent of meeting or when they come near the altar to minister in the Holy Place, lest they bear guilt and die. This shall be a statute forever for him and for his offspring after him.  – Exodus 28:40-43


EXODUS 28 GARMENTS FOR PRIESTS

In this account, God specified special garments for Aaron and his sons. They were to have coats, sashes and caps. God wanted them to have a symbol of his glory and beauty. Sadly, we see some denominations that miss the symbol of these priestly garments.  It was to remind them that they are God’s special chosen members of his people. They were to be the intercessor for the people. They were to wear linen undergarments. Linen was symbolic of purity. They were supposed to wear them when they go inside the tent of meeting or when they approach the altar to minister in the Holy Place. This was a requirement for them to follow, including the following generations of priests.

In Matthew 22, at the wedding feast, someone came to the wedding without a wedding garment and he was confronted by the king. The king ordered him to be taken and thrown into the darkness where there was gnashing of teeth. Just like proper wedding garments in a wedding feast, believers are also expected to wear purity in order to be part of the wedding feast that Jesus and his people will participate in. Also, in Ephesians 6, we are reminded to wear the armor of God at all times and on every occasion. This way, we will never be defeated by the tactics of the devil. In Revelations 16:15, God’s people are warned to keep on their garments all the time as they wouldn’t know when Jesus would come, like a thief in the night. The priests were anointed, ordained and consecrated. To anoint is to apply the sacred oil on the head. To consecrate according to a commentary by Morgan signifies the perfect equipment of the anointed to discharge his ministry. Sanctify means to literally make clean.


REFLECTION

·       How are these priestly garments applicable to all believers?

EXODUS 28 AARON BEARS THE NAMES OF ISRAEL ON HIS HEART

July 27


EXODUS 28

22 You shall make for the breastpiece twisted chains like cords, of pure gold. 23 And you shall make for the breastpiece two rings of gold, and put the two rings on the two edges of the breastpiece. 24 And you shall put the two cords of gold in the two rings at the edges of the breastpiece. 25 The two ends of the two cords you shall attach to the two settings of filigree, and so attach it in front to the shoulder pieces of the ephod. 26 You shall make two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. 27 And you shall make two rings of gold, and attach them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. 28 And they shall bind the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it may lie on the skillfully woven band of the ephod, so that the breastpiece shall not come loose from the ephod. 29 So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart, when he goes into the Holy Place, to bring them to regular remembrance before the Lord. 30 And in the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron’s heart, when he goes in before the Lord. Thus Aaron shall bear the judgment of the people of Israel on his heart before the Lord regularly. – Exodus 28:22-30


EXODUS 28 AARON BEARS THE NAMES OF ISRAEL ON HIS HEART

Aaron was given a big role to play in being the intercessor for the people of God. He foreshadowed Jesus’ role as High Priest. In his shoulder and in his heart, he would have to bring the people of God to get closer to him and ensure that they are cleansed from sin when they approach God’s presence.

According to inspiredscriptures.com the high priest wore the stones over his heart as a memorial to his love for all the people. His job was to be an intercessor to God for everyone. “It was not enough that the High Priest worked for the people (having them on his shoulders). David Guzik also comments that the high priest must also love the people – that is, bear them on his heart. It isn’t enough for a priest to have a heart for God. He must also have a heart for the people, and bear them on his heart in his entire ministry unto the LORD.”  Jesus as our High Priest loved the world so much that He sacrificed Himself at the cross so that all might live -John 3:16. Those who believe in Jesus will have eternal life, but those who don’t will not be able to enter God’s kingdom.


REFLECTION

  • How does the breastspiece of judgment remind us of our salvation?

EXODUS 28 INSTRUCTIONS FOR PRIESTLY GARMENTS

July 25


EXODUS 28

“And they shall make the ephod of gold, of blue and purple and scarlet yarns, and of fine twined linen, skillfully worked. It shall have two shoulder pieces attached to its two edges, so that it may be joined together. And the skillfully woven band on it shall be made like it and be of one piece with it, of gold, blue and purple and scarlet yarns, and fine twined linen. You shall take two onyx stones, and engrave on them the names of the sons of Israel, 10 six of their names on the one stone, and the names of the remaining six on the other stone, in the order of their birth. 11 As a jeweler engraves signets, so shall you engrave the two stones with the names of the sons of Israel. You shall enclose them in settings of gold filigree. 12 And you shall set the two stones on the shoulder pieces of the ephod, as stones of remembrance for the sons of Israel. And Aaron shall bear their names before the Lord on his two shoulders for remembrance. 13 You shall make settings of gold filigree, 14 and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings. – Exodus 28:6-13


EXODUS 28 INSTRUCTIONS FOR PRIESTLY GARMENTS

After the Lord God appointed Aaron and his sons as priests, he specified to Moses that they must wear certain garments to identify them apart from the rest of God’s people. They were intercessors for the people and God gave them authority to do so. These garments would indicate and remind the people of God that they had authority to intercede for them. So, this is a special clothing that represents God’s spiritual authority given to the priests.

The ephod was made of gold. In the bible, gold has many symbols and meaning. It could be of material wealth and prosperity, divine sacredness and purity, wisdom, righteousness and tests of faith. Linen was a symbol of purity. Blue, purple and scarlet yarns were also used to make this ephod just like the curtains and coverings in the tabernacle. The onyx stone is a very dark stone which probably represents sin or darkness and adding the engravement of the twelve tribes of Israel will remind them of the sinfulness of God’s people. The priest who will wear the ephod will carry on his shoulder the sins of the tribes of Israel.

Because Jesus has already died for all sinners, we don’t need these garments for priests anymore because he is our High Priest and our intercessor.


REFLECTION

  • Why do you think priests in the Catholic Church still wear priestly garments?

EXODUS 27 INSTRUCTIONS ON THE GATE AND THE TENT OF MEETING

July 23


EXODUS 27

16 For the gate of the court there shall be a screen twenty cubits long, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. It shall have four pillars and with them four bases. 17 All the pillars around the court shall be filleted with silver. Their hooks shall be of silver, and their bases of bronze. 18 The length of the court shall be a hundred cubits, the breadth fifty, and the height five cubits, with hangings of fine twined linen and bases of bronze. 19 All the utensils of the tabernacle for every use, and all its pegs and all the pegs of the court, shall be of bronze.20 “You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set up to burn. 21 In the tent of meeting, outside the veil that is before the testimony, Aaron and his sons shall tend it from evening to morning before the Lord. It shall be a statute forever to be observed throughout their generations by the people of Israel. – Exodus 27:16-21


EXODUS 27 INSTRUCTIONS ON THE GATE AND THE TENT OF MEETING

A poem by ILMA inspired by these verses

According to a commentary by Kaiser, the purpose of the gate was fourfold. (1) it was a barrier in that it prevented unlawful approach; (2) it was a protection, keeping out all wild animals; (3) it was a positive line of demarcation between the world and the holy presence of God; and (4) with its single gate, it was a way of approach to God.”

The gate opened from the east because according to Isaiah 41:2, the Messiah will come from the east. According inspiredscripture.com, this also meant that believers faced westward toward the Holy of Holies to pray to God. Praying away from the sun reversed the practice of the pagans who prayed toward the rising sun. This has two meanings today. First, your worship of God should not mix the belief systems of the world. Second, you shouldn’t worship the things or idols of the world. The gate to the Tabernacle was 20 cubits long. By contrast, the door leading to the Tent of Meeting was only 10 cubits long This means that the path to God narrows the closer that you wish to draw toward Him: “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” (Matt. 7:13-14).


REFLECTION

  • Why do you think the path to God is narrower than the path to destruction?

EXODUS 27 INSTRUCTIONS ON THE OUTER WALLS OF THE TABERNACLE

July 22


EXODUS 27

“You shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen a hundred cubits long for one side. 10 Its twenty pillars and their twenty bases shall be of bronze, but the hooks of the pillars and their fillets shall be of silver. 11 And likewise for its length on the north side there shall be hangings a hundred cubits long, its pillars twenty and their bases twenty, of bronze, but the hooks of the pillars and their fillets shall be of silver. 12 And for the breadth of the court on the west side there shall be hangings for fifty cubits, with ten pillars and ten bases. 13 The breadth of the court on the front to the east shall be fifty cubits. 14 The hangings for the one side of the gate shall be fifteen cubits, with their three pillars and three bases. 15 On the other side the hangings shall be fifteen cubits, with their three pillars and three bases. – Exodus 27:9-15


EXODUS 27 INSTRUCTIONS ON THE OUTER WALLS OF THE TABERNACLE

The following verses narrates God’s instructions on the outer walls of the tabernacle. He wanted fine twined linens of hundred cubits long for one side with bases of bronze and the hooks of the pillars made of silver. Both the north and south side have equal number of pillars, bases and hooks. The west and the east side have the same fifty cubits in its breadth with ten pillars and ten bases.

What do these outer walls of the tabernacle symbolize in the life of Christians? The twined linens symbolized “righteous acts of the saints” according to a commentary. As Rev.19:8 says, the bride was granted to clothe herself with fine linen, bright and pure. Without Jesus, we cannot be cleansed because we are all sinners. Linen was white and reflects the light, which makes sense why the Lord God wanted it to be used in the outer walls of the tabernacle. We cannot enter the holiness of God when we are unclean. In the book of Matthew 5:14-16, we are reminded of what Jesus said in the sermon on the mount. We are supposed to be the light shining in this dark world.

Bronze symbolizes judgment and because Jesus took the judgment of God on us when we broke God’s laws, we cannot flee from God’s judgment unless we come through Christ. Silver is a symbol of redemption and refinement. It is good for us to be reminded that as we are being redeemed, we are also being refined into the image of God.  He made us out of love and righteousness. Let us live in this imprint he gave us.


REFLECTION

  • How can one protect oneself from the automated sinful nature?

EXODUS 27 ON THE MAKING OF THE ALTAR

July 21


EXODUS 27

“You shall make the altar of acacia wood, five cubits long and five cubits broad. The altar shall be square, and its height shall be three cubits. And you shall make horns for it on its four corners; its horns shall be of one piece with it, and you shall overlay it with bronze. You shall make pots for it to receive its ashes, and shovels and basins and forks and fire pans. You shall make all its utensils of bronze. You shall also make for it a grating, a network of bronze, and on the net you shall make four bronze rings at its four corners. And you shall set it under the ledge of the altar so that the net extends halfway down the altar. And you shall make poles for the altar, poles of acacia wood, and overlay them with bronze. And the poles shall be put through the rings, so that the poles are on the two sides of the altar when it is carried. You shall make it hollow, with boards. As it has been shown you on the mountain, so shall it be made. – Exodus 27:1-8


EXODUS 27 ON THE MAKING OF THE ALTAR

According to a website on bible plants, this type of wood was only mentioned in the making of the altar in the tabernacle and Noah’s ark build. Acacia wood grows very slow, and because of this, the wood is hard and dense. It is very strong and resistant to decay. When pierced, its sap can be used as both pharmaceutical and a preservative. According to inspiredscriptures.com. this symbolized Christ. In Psalm 16:10, David alludes to this non-decaying state of all those who believe in him. No wonder God specified this type of wood to be used in the making of the altar to foreshadow his Son’s strength and indestructibility.

Furthermore, the commentary says that the altar turned the sin into ash. That sin had to be disposed of because sin cannot be in God’s presence. To do this, God ordered the Jews to prepare bronze utensils to remove and dispose of the ash. This again foreshadowed Christ. His blood will not just cover your sins. His blood will take away your sins: “The next day he saw Jesus coming to him and said, ‘Behold, the Lamb of God who takes away the sin of the world!”’ (John 1:29). The altar was designed to be portable. The Levites carried it using acacia / shittim poles. This signifies that Christ will bring His sacrificed blood to any place where a sinner may repent.


REFLECTION

  • Why do you think God was very specific with the wood to be used in the altar?